In my devotional time today in Proverbs 5, I discovered some words of wisdom I would like to share with you:
Proverbs 5:1-2 – My son, pay attention (listen carefully, give heed, obey) to my (not the world’s) wisdom; lend (extend, stretch out) your ear to my (not the world’s) understanding, (why) that you may preserve (watch, keep, guard) discretion, and your lips may keep knowledge.
The Proverbs are all about wisdom, understanding, and knowledge. And the key to living in these blessings is to forsake the wisdom of this world, which is moronic (mōría) at best, and embrace the wisdom that only comes from God (1 Cor. 3:19). It’s a daily choice, sometimes an hourly choice, we can make.
So how ’bout it? Are you up for the challenge?
And one more:
Proverbs 5:21 – For the ways (path, journey of one’s life) of man (each man, you and me) are before the eyes of the LORD, and He (the Lord) ponders (to make level, to weigh, to guard or watch carefully) all his (each man, you and me) paths (goings, the circle of a camp).
Did you catch the meaning of this proverb? Our life’s journey, our life’s choices are laid out before the Lord. Nothing is hidden from Him. He sees all. Everything. Good and bad.
Is that a good thing that nothing is hidden from God? Or not such a good thing? That depends on your view of God as your Father.
What is Your Heavenly Father Like?
There are two ways to look at this proverb. And they are basically determined by our perception of what God the Father is like and how we choose to interpret the word, ponder (pālas). One way is to focus on the part of the definition that means “to make level, to weigh.” The image would be of a large legal scale, with our actions on one side and God’s righteousness on the other. We would then see God as a great Judge with a mighty hammer waiting for us to cross the line, to do something disappointing to Him, something embarrassing to His character. And once the scale becomes unbalanced towards our sin and not His righteousness, WHAM! – down comes the hammer. In essence, “All our lives are before the Lord and He is waiting, just biding His time, until we mess up. And when we do, geez, out comes His iron fist.”
This is a picture of an abusive father who is head over a dysfunctional family. This is not what our God is like.
The other way to view this proverb is to focus on the other meaning of the word, ponder. That would be to “guard or watch carefully.” Now we see the Father as a caring, careful Parent who wants to make sure His beloved children are safe, protected, and not somewhere where they could get hurt. He’s waiting everyday at the bus stop for them to arrive home. He’s sitting in the stands watching every soccer game they play to make sure they don’t get hurt. He’s hands on, proactive, and always involved. And our blessing comes from knowing our lives are always “before the eyes of the Lord.”
This is a picture of a good father who lovingly leads a wonderful family. And this, my friend, is what our God is like.
Rejoice today that your life is hidden with Christ (Col. 3:3) and the very hairs on your head are numbered (Matt. 10:30), and not simply counted. And know how much your loving Father can’t keep His eyes off you— His beloved child.
Rest in that today.
How Can Grace Become Sin?
For certain men have crept in unnoticed, who long ago were marked out for this condemnation,
ungodly men, who turn the grace of our God into lewdness and deny the
only Lord God and our Lord Jesus Christ.
In this verse, Jude tells us four things about these “certain men who have crept in unnoticed” in the church: (1) their condemnation or judgment was determined long ago, (2) they are ungodly, (3) they turn the grace offered by our God into a license to sin, and (4) they deny the Lord Jesus Christ.1
This is the inevitable outcome of someone who only sees one side of God’s character— grace. When we only believe the nature of God is grace alone, we tend to see Him as an all-forgiving Father who puts up with the sins of His children and is either too afraid, weak or insecure to confront their behavior. He becomes nothing more than a Get Out of Jail Free card whose only purpose is to clean up our mess, pay for any damages, and continue to give us access to His unlimited American Express to fund our carefree lifestyle.
He becomes, in effect, a bad parent by showing only grace to the willing sins of His children and not demanding repentance, accountability, responsibility, and retribution.
But God is anything but a bad parent.
When Jesus confronted the woman caught in the act of adultery, He first offered her grace, then repentance.
John 8:10-11 – “Woman, where are those accusers of yours? Has no one condemned you?” She said, “No one, Lord.” And Jesus said to her, (grace) “Neither do I condemn you; (repentance) go and sin no more.”
Grace is only one side of the character of Christ. The other side has to do with the consequences of rejecting grace.
Wrath of the Lamb
There is a chilling verse in the Revelation that should strike fear in those who take the grace of God for granted and use it as an excuse to sin. This verse shows a different side of Jesus. There’s no more “Gentle Jesus, Meek and Mild” as the children’s song goes. Jesus, referred to as the Lamb of God, now comes with something we’d never expect from a lamb— wrath.
Revelation 6:15-16 – And the kings of the earth, the great men, the rich men, the commanders, the mighty men, every slave and every free man, hid themselves in the caves and in the rocks of the mountains, and said to the mountains and rocks, “Fall on us and hide us from the face of Him who sits on the throne and from the wrath of the Lamb!”
Did you catch that? Those under condemnation for the sin and rejection of the truth were trying to hide from the wrath of the Lamb, the wrath of Jesus. In fact, Jesus said, “the Father judges no one, but has committed all judgment to the Son” (John 5:22).
Jesus, with His judgment, also brings wrath.
And He brings His wrath explicitly on those who take His marvelous, undeserved grace and turn it into lewdness. The word for lewdness is asélgeia and means “debauchery, sexual excess, the absence of restraint, perversion, having an insatiable desire for pleasure.”2 It speaks of unrestrained vice, the very worst of sins.3
Jude was compelled to warn us to watch out for those who will embed themselves in the church, under the cloak of darkness, like a satanic sleeper cell, to turn the church away from the purity of holiness and run after lust, sexual sin, and deviance. And the bait is a perversion of the grace of God. It goes something like this:
“You can do anything you want because God loves you and must forgive you if you ask Him. You can go and sin to your heart’s desire just as long as you remember to say your prayers when you go to bed and ask God to forgive you for what you did today. As soon as you say ‘I’m sorry’ BAM!— your sins are forgiven and your slate wiped clean. Then go and sin all you want tomorrow and say ‘I’m sorry’ and you’re forgiven. You can do it again the next day. And the day after that. As long as you say, ‘I’m sorry’ you can do anything you want. It’s all grace, grace, grace from a pushover God.”
This perversion of grace now becomes our motivation to sin— which is the very thing that nailed Jesus to the cross.
Grace offers us the blessings of forgiveness. And for forgiveness to take place, there must be repentance. True repentance always, without exception, involves a change of behavior. In other words, if there’s no definite change in action and attitude, there is no true repentance. The grace we’ve been given to have our sins forgiven, when we repent, must include righteous living. Otherwise, it’s just mere words. Verbal garbage. Smoke and mirrors.
But it gets worse.
Those who turn the grace of our Lord into an excuse to sin also “deny the only Lord God and our Lord Jesus Christ” (Jude 1:4). They mock His sacrifice, pain and suffering He endured to bestow grace to us. Because of Christ, we have unearned, undeserved and unmerited favor with God who gave us His only Son to die in our place. And then to twist this grace into an excuse to partake of the vilest of sexual sins is the reason Jude calls them “ungodly men” (Jude 1:4). In fact, the term denotes a moral outrage against God and not just disbelief.4 We see more of them in vs. 15 where Jude uses the word “ungodly” four times to describe their shameless deeds and again in vs. 18 where he speaks of their “ungodly lusts.”5
Please understand, if Jude was warning the church in his day of this danger, he is also warning the church today. There are these same ungodly men who have slipped in under the radar of your church and, by their actions and words, are attempting to amplify the lust in each of us to draw us away from the holiness of God and tempt us to do what we deem right in our own eyes (Jud. 17:6).
Be aware. Guard your heart (Prov. 4:23).
And as “He who called you is holy, you also be holy in all your conduct, because it is written, ‘Be holy, for I am holy’ ” (1 Peter 1:15-16).
1. Schreiner, T. R. (2003). 1, 2 Peter, Jude (Vol. 37, p. 437). Nashville: Broadman & Holman Publishers.
2. Zodhiates, S. (2000). The complete word study dictionary: New Testament (p. 270). Chattanooga, TN: AMG.
3. MacArthur, J. F., Jr. (2005). 2 Peter and Jude (p. 161). Chicago: Moody Publishers.
4. Davids, P. H. (2006). The letters of 2 Peter and Jude (p. 44). Grand Rapids, MI: William B. Eerdmans Pub. Co.
5. Green, M. (1987). 2 Peter and Jude: an introduction and commentary (Vol. 18, p. 187). Downers Grove, IL: InterVarsity Press.
We have previously talked about the importance of understanding our responsibility regarding the if / then passages in Scripture. In these, the promise of God (then) is contingent upon some completed action on our part (if). One always precedes the other. One is always contingent upon the other. When the if is satisfied, the promised then is realized. But the opposite is also true. If there is no if, there will be no then. If no condition is met, there will be no fulfillment of the promise. It’s Contract Law, 101.
For example, when Peter preached his powerful sermon on the day of Pentecost that ushered in the birth of the church, he closed his message with an if / then promise. Let’s look at this in context. First, Peter concludes his message with a statement about Jesus and their guilt in rejecting and crucifying Him.
Acts 2:36 – “Therefore let all the house of Israel know assuredly that God has made this Jesus, whom you crucified (now it’s personal), both Lord and Christ.”
Then, under the convicting power of the Holy Spirit, the people cry out for an answer. They long and seek for salvation, some deliverance from the guilt of their sin.
Acts 2:37 – Now when they heard this (the words Peter just spoke), they were cut to the heart, and said to Peter and the rest of the apostles, “Men and brethren, what shall we do?”
Peter answers their question with an if / then promise regarding repentance and salvation. They must do something (if) to receive salvation and the forgiveness of their sins (then). If they fail to do what is required of them (if – repentance), then salvation does not follow (then). Watch how this plays out.
Acts 2:38 – Then Peter said to them, “Repent (if – the condition they must meet), and let every one of you be baptized in the name of Jesus Christ for the remission of sins (as an outward sign of their repentance and submission to Christ); and (then – the promise of salvation, the result of meeting the condition of repentance) you shall receive the gift of the Holy Spirit.”
Remember, the Holy Spirit is our proof of salvation. Ephesians 1 says we are “sealed with the Holy Spirit of promise, who is the guarantee of our inheritance” in Him (Eph. 1:13-14). Again, no Holy Spirit, no regeneration, no changed nature— no salvation. But you already know this.
Turn at My Rebuke
Yet even after salvation, we find the same if / then conditions and promises still apply in our lives today. This is especially true regarding the sins we commit as a believer and our refusal to repent of them and give them up in exchange for a deeper relationship with the Lord. Look at your own life. You and I have areas right now that we struggle with and refuse to submit to Him. But you also already know this. The end result of this inaction on our part is a grieving of the Holy Spirit (Eph. 4:30) and a noticeable break in our fellowship with the Lord. Can you relate? Ever been there?
We even see this scenario played out for us in the first chapter of Proverbs. In this chapter, the young man (representing you and me) is warned by his father and mother not to forsake what he has been taught and to not consent when sinners entice him to sin (Prov. 1:10). The Lord then spends the next nine verses detailing the types of pressure each of us will face when we are tempted to sin. There’s peer pressure, greed, anger, violence, acceptance, excitement— it’s all there. Read it for yourself.
By the time we get to Proverbs 1:20, things change a bit in the text. Now we have wisdom, the personified wisdom of God, calling out to this young man with the message of repentance. In fact, we see wisdom calling out to anyone who will listen. Wisdom calls out in the “open squares,” in the “chief concourses” and “at the opening of the gates in the city” (Prov. 1:20-21). Wisdom is calling to everyone. To those who are lost, it’s a message of repentance unto salvation. To those, like the young man and you and me, it’s a message of repentance unto fellowship and a restoration of our intimate relationship with our Lord.
Wisdom’s message begins with a rebuke. It’s like incredulously asking, “Just how stupid are you?”
Proverbs 1:22 – “How long, you simple ones (foolish ones, naive ones, stupid ones, moronic ones), will you love simplicity (what is foolish, stupid, moronic)? For scorners delight in their scorning, and fools hate knowledge.”
Wisdom asks each of us the same question: “How long, you foolish, moronic, stupid ones, will you love your stupidity? How long, you fools, will you be enamored in your folly?”
Just like those who heard Peter’s charge in Acts 2:36, we also ask the same question: “What must we do?” The answer is simple. But it’s an if / then answer. It requires something of us in order to receive something from the Lord.
Proverbs 1:23 – “Turn (if – the condition that must be met) at my rebuke; Surely (then – the results of meeting the condition) I will pour out my spirit (Holy Spirit) on you; (then) I will make my words known (yada) to you.”
The promise is that God would pour (to gush forth, to flow) out the Holy Spirit on those who turned (turn back, returned) and repented at the rebuke (correction, reproof, chastisement) of wisdom. And, as if it couldn’t get any better, He also promised to make His words known (yada) to those who repented and turned back to Him. The word “known” is yada in the Hebrew and means to know, or be known, in a loving, intimate, experiential way. The promise offered by the Lord is for Him to pour Himself out on us in the Person of the Holy Spirit and make His words become something we love because we have experienced them ourselves, first-hand, and have an intimate, loving relationship with Him. Does it get any better than this? Not for me.
But don’t get too excited. This wonderful promise is conditional. It’s the then side of the if / then equation. There is something that is required in order to receive the promise from God. Something each of us must do.
We must repent. We must turn at the rebuke or correction and chastisement of the Lord.
It means to go back to where we were with Him before we jumped ship to blindly go after the trinkets and toys this world offers. It means to embrace the eternal and reject the temporal, no matter how good the temporal may make us feel in the short run. It means placing ourselves back under the Lordship of Christ as the Sovereign One. We must repent of the selfishness of demanding our Christian life being about us, and not about Him. And we must vow to never view Christ as a genie in a bottle, always at our beck and call, whose sole purpose, according to us, is to make all our dreams come true.
Turn. Return. Go back. Repent.
But What If I Don’t?
I mean, what if I refuse to return to Him? What if I’m ok where I’m at and don’t want to go through the pain and hard times that come with repentance? What if I say, no?
I’ll close by letting you read what the Lord says about people who stubbornly refuse His rebuke. These are sobering words. Take them to heart. Because they are a warning from Him. Another if / then promise.
Proverbs 1:24-27 – “Because (if – the condition we have met) I have called and you refused, (if – the condition) I have stretched out my hand and no one regarded, because (if) you disdained all my counsel, and would have none of my rebuke, (then – the result of our actions) I also will laugh at your calamity; (then) I will mock when your terror comes, (to what extent) when your terror comes like a storm, and your destruction comes like a whirlwind, when distress and anguish come upon you.”
But it gets worse. What happens when we reject the wisdom of the Lord and inevitably begin to experience all the “terror” and “destruction” that “comes like a whirlwind” (Prov. 1:26-27)? What happens when the Lord gives us what we want and allows us to experience the consequences of our own sin (Rom.1:24-28)? What happens when we’ve had enough of God’s chastisement, throw up our hands in defeat, and begrudgingly come to Him on His terms? What happens then? How will He receive us?
Read this carefully. These are sobering words.
Proverbs 1:28-30 – “Then they will call on me, but I will not answer; They will seek me diligently, but they will not find me. (why) Because they hated knowledge and did not choose the fear of the LORD, they would have none of my counsel and despised my every rebuke.”
These are some of the most frightening words in all of Scripture. They indicate there may come a time when our constant rejection of the Lord will dry up His grace. A time when heaven is quiet and, no matter how hard we try, we can’t find the grace from Him we took for granted for so long. The time may come, according to this if / then promise, when God allows us to experience the consequence of our sins and may give us exactly what we have asked for, what we have demanded— deliverance from Him.
Pray that day never comes.
And while you still can, turn at His rebuke and allow Him to “pour out my spirit on you” and “make my words known to you” (Prov. 1:23). Because when He does what He has promised in the verse, you will begin to experience heaven on earth.
Return to Him today.
In the beginning of the Sermon on the Mount Jesus presents the Beatitudes that introduce His teaching about living in the Kingdom of Heaven. But there are some truths about living in His Kingdom that we sometimes forget. For example:
External things cannot satisfy internal needs. Got it.
And things are not always what they seem to be. Got that too.
True happiness and true blessedness cannot be found in a fallen, cursed world. Uh, if you say so.
Everything we see and touch in this world is temporary at best. I know, but let’s get all we can while we are here.
And if that wasn’t enough, in Matthew 5:4 Jesus said,
“Blessed are (who) those who mourn, (why) for they (those who mourn) shall be comforted.”
But that raises a few questions:
What does it mean to Biblically mourn?
What are we supposed to be mourning about?
And why is mourning a good thing?
To find out about the blessing that comes from Godly sorrow, keep listening.
The following is a study on Matthew 5:4.
To download the slides to this message, click – HERE
Download this episode (right click and save)
My son, if sinners entice you,
Do not consent.
In the church today, especially in the West, we peddle the Gospel of Jesus Christ, the “good news” as it is known, yet conspicuously fail to tell our young, trusting converts the “bad news” that comes along with the total package of salvation. And that “bad news” is that right now, as a believer, as a Christian, as one redeemed by the sacrifice of Christ, you have an enemy. And your enemy is powerful, numerous, well-equipped and an experienced, battle-hardened veteran ready to fulfill his evil mission for your life— to “steal, and to kill, and to destroy” you and all Christ has done for you (John 10:10).
And our enemy, Satan, works tirelessly, 24/7 to accomplish his task.
In fact, the neglected truth of the Gospel is that once someone passes from death to life, once they’ve been “delivered from the power of darkness and conveyed into the kingdom of the Son of His love” (Col. 1:13), a huge bulls eye is placed on their chest inviting and directing all the evil in the world to come and test this new Man of God.
But this reality should be of no surprise for someone who knows the Scriptures. For they promise us that “all who desire to live godly in Christ Jesus will suffer persecution (2 Tim . 3:12) and that we shouldn’t be surprised by or “think it strange concerning the fiery trial which is to try you, as though some strange thing happened to you” (1 Peter 4:12). Why? Because Jesus said, “If the world hates you, you know that it hated Me before it hated you” (John 15:18) and because “I chose you out of the world, therefore the world hates you” (John 15:19). Jesus then continues by assuring us we will face persecution and suffering because “if they persecuted Me, they will also persecute you” (John 15:20) and when these times of testing come, we should “rejoice and be exceedingly glad” (Matt. 5:12).
Which raises a few questions for us. Did the world persecute Jesus? I think the answer is obvious. They persecuted Him to His death. Did the world try to entice Him to sin, to falter, to fail in His mission to offer Himself as a sacrifice for our sins (Heb. 7:27)? Absolutely. And the world enticed Him to fall continually, daily in fact, from His temptation in the wilderness (Matt. 4:1-11) to the angry shouts at the cross to save Himself “if You are the King of the Jews” (Luke 23:37).
Jesus was enticed to sin so much that the book of Hebrews states, without question, that He was “in all points tempted as we are, yet without sin” (Heb. 4:15). In other words, whatever you and I face regarding temptation— the allurement, the enticement, the almost irritable draw to sin and lust and pride— Jesus was also tempted in the very same way, and much more so, yet without sin. And He, as One who walked in our shoes and yet did not consent to sin, He is our perfect example of the life we are to live in Him.
The Inevitability of Temptation
In Proverbs 1:10 we see the loving father again giving his naive, impressionable son sage advice on how to live righteously in the fallen world that is the home of our enemy. His advice shows the inevitability of temptation and the power behind that temptation as nothing more than the cruel reality of our life in this world we are not part of any longer (John 17:16). But it also shows us the way through that temptation and the choices we must make to live above the fold of sin.
Proverbs 1:10 – My son, if sinners entice you, do not consent.
The advice begins with the personal words we see repeated over and over again in the Proverbs: “My son.” These words are personal, loving, coming from a father who desperately wants to mature his young son before he faces the temptations and enticement that come to all men living in this world. The father knows what his son will soon face, the father has been where the son is soon to walk, and the father all the more implores the son he loves to listen to the “instruction of your father, and do not forsake the law of your mother” (Prov. 1:8).
And the message of the father is simple and direct. “If sinners entice you, do not consent.” The message begins with the word, if. Unlike its usage today, this if does not primarily mean a conditional phrase or clause, something that might happen someday, to somebody, but probably not today and certainly not to you. It means “since or because” or “when or whenever” and implies a condition that is capable and expected of being fulfilled regularly, at any moment. And so it is with the temptation to sin.
For the Believer, temptation is a fact of life we face every day. There’s no escape from temptation and no way around it. Temptation should be something we expect and embrace, not something we’re to fear. Why? For even our Lord was tempted and overcame by the Word of God. And so can we.
But who is doing the enticing, the tempting? The word is sinners. And this doesn’t mean just anyone who occasionally sins. No, this word refers to those who are “habitual sinners, those abandoned to sin, and especially those in this context who make robbery and bloodshed a profession.” It describes those who, by their very actions, are under the wrath and judgment of God.
But don’t be mislead. Sinners are not just creepy old men lurking under a street light, living in the shadows, looking for someone to draw away and entice into sin. They’re not always the nameless and faceless people behind porn websites that entice you with alluring pictures to simply “click” and enter into their fantasy world of sin. And they’re not always the strangers, the one you really don’t know, the ones who live in anonymity, that are your biggest threat.
No, your greatest temptation, your greatest enticement to sin can come from the very members of your own family, those in your own home, or from your closest friend. Why? Because misery and sin love company and blood is not always thicker than water, as they say. And even those closest to you can try to lead you astray. Just ask Abel about his brother Cain. Or ask Joseph about his jealous brothers and what great harm they did to him, and their father, simply because of their pride. Then there’s Job and his faithless wife and friends who seemed committed to the task of trying to destroy Job’s faith and trust in God. And there’s even the family of Jesus who mocked Him by claiming “He is out of His mind” (Mark 3:21) when He spoke the words of God to them and others. Remember?
None of this should surprise us. After all, Jesus promised a division among friends and family solely because of faith in Him. He even went so far as to say:
“Do not think that I came to bring peace on earth. I did not come to bring peace but a sword. (how) For I have come to ‘set a man against his father, a daughter against her mother, and a daughter-in-law against her mother-in-law’; and a man’s enemies will be those of his own household” (Matt. 10:34-36).
But as bad as all this sounds, our greatest enticement to sin will often come from within, from where we least expect it, from our own flesh.
Enticement Comes from Within
James reveals to us that often our enticement to sin comes from within and speaks about how we are to respond when we find ourselves suffering in the midst of a great trial or a seemingly irresistible urge to sin. How do we overcome in the middle of the battle? And how did we get into this no-man’s land anyway? Plus, whose fault is it anyway? Where does the blame lie?
First, note the blessing promised the man who is tried in the fire of temptation and enticement, yet stands strong and is found approved, or whose actions are found pleasing and acceptable to the Lord.
James 1:12 – Blessed is the man who (what) endures (or, remains under, to persevere, sustain, to bear bravely and calmly) temptation (or, a trial of one’s fidelity, integrity, virtue, to put to the test); for when he has been approved (or, tried and found pleasing and acceptable, to be tried as metals by fire and be purified), he will receive (what) the crown of life which the Lord has promised to those who love Him.
Then, notice how our natural tendency is to point the finger and find someone to blame for our trials, someone other than ourselves. And unfortunately, that Someone is often God. But God never tempts us to sin and God is never the source of our sinful desires or lusts. Never.
James 1:13 – Let no one say when he is tempted, “I am tempted by God”; (why) for God cannot be tempted by evil, nor (what) does He Himself tempt anyone.
But someone is tempting us to sin, we reason. It’s got to be someone’s fault when we find ourselves in the midst of a great trial. Somebody has to take the blame. Someone did this to us. And we demand to know just who that someone is.
But the answer to our quest for blame is quite revealing.
James 1:14 – But each one (you and me) is tempted (how) when he is drawn away by (what) his own desires and enticed (or, to bait, entrap, beguile, deceive).
So our temptation also comes from within, from the very core of our fallen nature. And it’s our flesh, our pride, the insistent demanding of our own rights, our rebellion, our insolence, and our lusts and desires that can plunge us into the darkness and despair of sin. And just how great is that darkness?
James 1:15 – Then, when desire has conceived, it gives birth to sin; and sin, when it is full-grown, brings forth death.
The Scriptures reveal that desire naturally leads to sin and sin will ultimately bring forth death. And you know, it really doesn’t get much darker than this.
But since we often think these things will never happen to us, James adds the following admonition:
James 1:16 – Do not be deceived, my beloved brethren.
That’s right, do not be deceived into believing these verses don’t apply to you and your situation. Or that maybe you’re too spiritual, too mature to fall for some inward temptation. After all, you’d never be foolish enough to be “drawn away by your own desires and enticed” (James 1:14). No, that may happen to some, but never to you. Right?
Remember, “Do not be deceived, my beloved brethren” (James 1:16).
Finally, the Proverbs state that sinners will entice us and, when that most certainly happens, we are told not to consent. But what does entice mean? And why did the Lord choose that particular word to describe temptation?
The word translated entice means “to be spacious or wide open, to deceive, to persuade, to seduce.” The word describes those who are simple, naive, gullible and are overcome easily into sin. It’s the same word used to describe Delilah as she enticed Samson to explain the source of his great strength (Judges 16:5). Proverbs 16:29 tells how a “violent man entices his neighbor” in order to lead “him in a way that is not good.” The word speaks of persuasion and deception in order to get one’s own way among those who are naive and easily manipulated.
And that persuasion and deception can come from others, on the outside, as well as from ourselves, on the inside. As the comic character Pogo once said, “We have met the enemy, and he is us.” So it is also true with being enticed to sin.
So, My Son, the father implores, if and most certainly when sinners entice and persuade you into sin, your only hope and deliverance in the midst of the temptation is to commit beforehand to do not consent.
Do Not Consent
But how is that done? What does the father mean when he says to his son, “Do not consent”? And what does that look like in real life, in practical terms?
That’s something we will look at in the next chapter.
1. What things do you struggle with in your spiritual life? What sins or carnal mindsets always seem to get the best of you? Are there some areas in your life you have tried to change and failed so many times that you’ve given up and quit trying to change altogether?
2. Can you see any common thread in your struggles with temptation? Is there any particular area in your life that you are more susceptible to sin than in others?
3. Do you believe it’s possible to have victory over your sin? Or have you resigned yourself to the roller-coaster life of sin, ask for forgiveness, and then sin again?
4. And if you believe victory over your sin is possible, are you experiencing that victory today? If so, what is that like? How did that happen? Can you share the steps you’ve taken to achieve your victory? But if you haven’t experienced victory over your sin, do you know why? Is the failure with Him? Or is the failure with you?
5. On a scale from 1 to 10, how would you rate God’s wisdom in your life right now and in your decision making process? What was it yesterday? Are you growing in the wisdom of God? And, if not, why?
Next Step Challenge
The Hebrew word for “entice” is pathah, and means “to deceive, to persuade, to be gullible. It describes a person who is simple and naive and is, therefore, easy prey to sin.” Take your Bible and look up the various uses of the word in the Old Testament and see if you can grasp a deeper understanding of what the Lord is saying to us in the Proverbs by seeing how the word is used elsewhere in His Word. For example:
2 Samuel 3:25
1 Kings 22:20-21
Proverbs 24:28; 25:15
What do the various uses of pathah show regarding its use in Proverbs 1:10? What does “entice” really mean? How has your understanding and appreciation of the word changed?
Do you have a deeper desire to study the Word of God word by word? Do you see the importance of every word given us by our Lord? Has this compelled you to become a student of His Word, in a much deeper sense, in order to “present yourself approved to God, a worker who does not need to be ashamed, rightly dividing the word of truth” (2 Tim. 2:15)?
And if so, what are you prepared to do about it?