As the Scriptures claim, one of the greatest signs of the end is the mass defection or apostasy from the Christian faith by those who once claimed to be believers. Paul, in his letter to Timothy, warns that the “Spirit expressly says that (when) in latter times (who) some (what) will depart from the faith, (how) giving heed to deceiving spirits and doctrines of demons” (1 Timothy 4:1). This great apostasy is characterized by a rebellion or revolt against God and His Word. And it is promoted by those who once claimed Jesus as Lord but are now “giving heed to deceiving spirits and doctrines of demons.” Peter says “scoffers will come in the last days” (2 Peter 3:3-4). Jude calls them “mockers” (Jude 17-19).
So what are we to do in the face of this great apostasy? How do we answer skeptics when they demand we “prove our God exists?” How do we defend our faith in the unseen God? What are we to do? Historically, the answer has been to study up on apologetics and be prepared to go toe to toe with those who demand answers from us void of faith. But is that the real purpose of apologetics? I’m not so sure.
For the message (or, preaching) of the cross is foolishness (mōría – folly, absurdity, moronic, stupid, senseless, foolhardy, insane) to (who) those who are perishing (or, being destroyed completely, to render
void), but to (who) us who are being saved (to deliver, make whole, preserve safe from danger, loss, or destruction) it (the message of the cross) is the power (dúnamis) of God – 1 Corinthians 1:18.
Our faith in the cross of Christ is moronic to those who are perishing. Period. And apologetics won’t change that fact. Think about it, our God doesn’t need defending. He can take care of Himself. And you cannot lead someone to Christ by logically answering all their questions about faith and the Scriptures to their satisfaction. Why? Because faith in Him is a gift from God and, before God imparts faith to the individual, the lost are incapable of believing the Gospel. To them, our faith in the cross of Christ is moronic.
So, is apologetics important? Absolutely. But not necessarily in the way you think.
The purpose of apologetics is for you to have all your questions answered about God and salvation and to allow your faith to grow strong. It is not for the direct benefit of the lost. This is what 1 Corinthians 1 and 2 shows in graphic detail. It has always been God’s plan to thwart man’s wisdom by revealing Himself through something man considers foolish. He does this to bring to nothing the wisdom of this world and, in turn, exalt faith in Him as the key that opens the door of salvation. Consider the following from 1 Corinthians 1:21-22:
Question: Where is the wise (or, respected, learned philosophers and experts)?
Question: Where is the scribe (or, writers, scholars)?
Question: Where is the disputer (or, debater, reasoner, influencer) of this age?
Question: Has not (who) God made (what) foolish the wisdom of this world (kósmos)
For since, in the (what) wisdom of God, the world through (its) wisdom did not know (ginōskō – or choose to know) God, it pleased God through the foolishness of the message preached (foolishness to those who are perishing) to save those who believe (faith).
The reason for apologetics is for you to be secure in your faith and not necessarily to convince someone by the power of your arguments to receive Christ. That is a sovereign act of God alone. And prior to the impartation of faith in the elect, our most important argument is foolishness (stupid, ridiculous, moronic, insane) to those who are perishing. Jesus never gave signs for others to believe in Him.
So let me ask you just a few questions about your belief vs. God’s wisdom.
- Do you believe in the creation account in Genesis?
- Do you believe in the virgin birth?
- Do you believe in the floating ax head?
- Do you believe in the lion’s den or the fiery furnace?
- Do you believe in the fall of Jericho?
- Do you believe a good God sometimes does things that don’t seem so good to us today?
- Do you believe God rewards faith and punishes unbelief?
Are there parts of His Word that you don’t believe? If so, you are on very dangerous ground. Why? Because Jesus said the deception in the last days would be so great that, if it was possible, even the elect would be deceived (Matt. 24:24). And that includes you and me.
As we see the day of His return approaching, it is vital to know what we believe to be true. For help in securing your belief against apostasy, keep listening.
The following is a study on the Limitations of Apologetics as found in 1 Corinthians 1:18-31.
To download the slides to this message, click – HERE
Jesus chastised the religious elite of His day for their confidence in predicting things like the weather, but not being able to discern the signs of the times. In fact, He called them hypocrites. Remember? “When it is evening you say, ‘It will be fair weather, for the sky is red’; and in the morning, ‘It will be foul weather today, for the sky is red and threatening.’ Hypocrites! You know how to discern the face of the sky, but you cannot discern the signs of the times” – Matthew 16:2-3. I wonder if He would say the same about His church today? After all, it appears we all seem to know everything about everything. Just ask us.
It seems we resemble those that Isaiah was called to address.
Woe to those who call evil good, and good evil; who put darkness for light, and light for darkness; who put bitter for sweet, and sweet for bitter! Woe to those who are wise in their own eyes and prudent in their own sight – Isaiah 5:20-21.
But there is one prophetic statement of Jesus regarding the times before us that is hard for many, including me, to understand. That is until today. Jesus said “because lawlessness will abound, the love of many will grow cold” (Matt. 24:12). Got that. He also promised that “a man’s enemies will be those of his own household” (Matt. 10:36). How is that possible? How can our love for our spouse or children grow so cold we will treat them as enemies to the extent of hatred and betrayal? (Matt. 24:10). How can that be true? What sort of perverted human would turn on his own family for the sake of himself? What kind of depraved mind or personality disorder would produce sociopaths with a love this cold?
In a word, it’s called narcissism. And it is the ultimate end-time personality disorder.
In general, narcissism or narcissistic traits can be described as follows:
- They have an exaggerated sense of self-importance.
- They have a sense of entitlement and require constant, excessive admiration.
- They expect and demand to be recognized as superior even without achievements that warrant it.
- They exaggerate their achievements and talents.
- They are preoccupied with fantasies about success, power, brilliance, beauty or the perfect mate.
- They believe they are superior and can only associate with equally special people.’
- They monopolize conversations and belittle or look down on people they perceive as inferior (which is just about everyone).
- They expect and demand special favors and unquestioning compliance with their expectations.
- They habitually take advantage of others to get what they want.
- They have an inability or unwillingness to recognize the needs and feelings of others.
- They are envious of others and believe others envy them.
- They behave in an arrogant or haughty manner, coming across as conceited, boastful and pretentious.
- They Insist on having the best of everything because they are entitled.
And they are everywhere! They multiply like kudzu.
Narcissism may very well be the ultimate personality disorder of the end-times. And it certainly fits the Laodicean church model. In fact, psychologists believe that in the last 15 years over 30% of our population now registers on the narcissism spectrum. And that number grows daily.
So what are we to do? Great question. Keep listening to find out more.
The following is a study on Narcissism and the End Times.
To download the slides to this message, click – HERE
One of the vital truths regarding our desire to follow Christ is to fully understand our union with Him. After all, we are invited to become one with Him and are described in Scripture as being “in Christ.” In Romans 8 we are called “children of God” that are “adopted” into His family and are now “joint heirs with Christ.” Romans 6 tells us our old man has died and Christ now lives in us in the Presence of the Holy Spirit. But do we really understand the implication of what this means?
Wayne Grudem, in his Systematic Theology, states “Union with Christ is a phrase that summarizes several different relationships between believers and Christ, through which Christians receive every benefit
of salvation. These relationships include the fact that (1) we are in Christ, (2) Christ is in us, (3) we are like Christ, and (4) we are with Christ.” Ok, I’ve got that. But is there more to this union with Christ than dry theology? Can I really experience union with Him? And, if so, how is that done? What do I have to do to experience the fullness of my union, my relationship, with Christ?
Great questions. And the simple answer is, “Yes, you can know the wonder of our union with Him.” And the wonder of it comes with the invitation of Christ to be joined with Him.
Consider the following invitation found in Matthew 11:28. It is a familiar passage:
“Come to Me, all you who labor and are heavy laden, and I will give you rest.”
Now, let’s see what it means by defining a few terms.
“Come to Me, all you who labor (to be worn out, fatigued, faint, weary) and are heavy laden (to overload, heavily burdened, like with the freight of a ship), and I will give you rest (to cease from labor, to refresh, relax, loosen, to be at peace or rest).”
Do you see the trust relationship implied in this invitation? Do you see Christ’s invitation to let Him carry your troubles and you rest in Him? To be united in Him?
Many of us struggle with this and ask how is that accomplished? How can I truly experience rest in Him? Is it just a mental thing? Or is it some sort of resolution I make and then fail at when things get uncertain or tough? Is it a mantra I go over and over again in my mind, like “I think I can, I think I can, I think I can”? Or is it something else?
Oh, it is definitely something else. Let’s look at the second invitation.
To Abide in Him
The second invitation reveals to us the “how” of our union and complete trust in Him. This invitation is found in John 15:4, and elsewhere in that chapter.
“Abide in Me, and I in you. As the branch cannot bear fruit of itself, unless it abides in the vine, neither can you, unless you abide in Me.”
Note the two-fold relationship. One, I abide in Christ. And two, He abides in me. This is vital. And “abide” means, “to remain, dwell, live, to make one’s home, to be united with one heart, mind, and will.” So I “remain” and “make my home” in Christ, “to be united with one heart, mind, and will” with Him. And He will “remain” and “make His home” in me, “to be united with one heart, mind, and will” with Me. This is what it means to abide.
As you listen to this podcast in order to understand more of this marvelous relationship we have with the Lord, remember the following:
The branch (you and I) does not produce the fruit. That comes from the Vine (Christ).
The branch does not secure the nutrients necessary to produce the fruit. That again comes from the Vine (Christ).
The branch does not position the buds to get the most sunlight. The Vinedresser (Father) does that.
The branch does not prune dead wood. Again, that is the Father’s job.
The branch does not provide water nor sunlight.
The branch does not participate in harvesting.
The branch (you and I) only bears the work of the Vine (Jesus) for the glory of the Vinedresser (the Father).
The key to all Christ has provided for us is found in a dependent, branch to vine, relationship with Him. He would not require from us what He has not equipped us to give. This kind of life is possible and provided for you and is the default position as a believer in Christ. But to experience the fullness of this relationship, we must surrender our petty desires to Him.
So, once again, the choice is ours. We can continue to live in lukewarm Laodicea satisfied with less than the abundant life Christ promised. Or we can jump into the deep end of the pool and surrender all to Him. It’s not complicated. It’s just hard. What do you want to do? The ball is in your court.
The following is a study on being Fully Surrendered to God from John 15.
To download the slides to this message, click – HERE
How does one receive the Holy Spirit? Simple. As Peter said in Acts 2:38-39, you “repent” and “believe.” Which just happens to be the same requirements for salvation. After all, the guarantee of our inheritance in Him is the Holy Spirit (Eph. 1:13-14). This is a truth most Christians know and understand. No Holy Spirit, no salvation. It’s as simple as that.
But how does one experience the fullness of the Holy Spirit? How do we find our joy in Him? Or, how do we experience the “unsearchable riches of Christ” (Eph. 3:8) as a daily, living reality? How is that possible?
Consider the following:
Every believer has received the Holy Spirit.
The Holy Spirit is only received by repentance and faith in Jesus at salvation.
There is a fullness of the Holy Spirit that is usually greater than what is experienced at conversion. Your own experience confirms this truth.
As there are certain conditions for receiving the Holy Spirit, there are also certain conditions for experiencing the fullness of the Spirit.
They are primarily found in Romans 6 and 12.
Let’s dig a bit deeper, shall we?
Two Words: Deny and Surrender
The fullness of the Holy Spirit is found in the same way, and under the same conditions, as following Jesus. Do you remember the requirements Jesus placed on those who desired to follow Him? They are self-denial and surrender and are found in Matthew 16:24-25, among other places.
Then Jesus said to His disciples, “If anyone desires to come after Me, let him deny himself, and take up his cross, and follow Me. For whoever desires to save his life will lose it, but whoever loses his life for My sake will find it.”
Denial and surrender. Or, by letting the Lord be Lord over our lives. The same principle is required to experience the fullness of the Spirit. To experience the fullness of the Spirit requires the absolute, unqualified surrender of your life to God, to do His will and not your own. But this shouldn’t surprise you. You had to do this to receive salvation by declaring someone other than yourself as Lord.
Remember, when we surrender our sins and believe, we receive the Holy Spirit with salvation. And when we surrender our lives and believe, we are filled with the Holy Spirit. Why? Because the receiving of the Spirit is God’s answer to repentance and faith and the guarantee of our salvation. And, in a like manner, experiencing the fullness of the Spirit is God’s answer to a life surrendered to Him. When we are saved the Spirit enters into our life. But at surrender, the Spirit takes full possession of our lives and brings us the blessings that come from a life that is fully surrendered to God.
So the choice is ours. We can continue to live in lukewarm Laodicea satisfied with less than the abundant life Christ promised. Or we can jump into the deep end of the pool and surrender all to Him. It’s not complicated. It’s just hard. What do you want to do? The ball is in your court.
The following is a study on being Fully Surrendered to God from Romans 6.
To download the slides to this message, click – HERE
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