In the Sermon on the Mount, Jesus equates anger with murder (Matt. 5:21-22), in much the same way He equates lust with adultery (Matt. 5:27-28). Later, John adds the following:
1 John 3:11-15 – For this is the message that you heard from the beginning, that we should love (agapaō) one another, not as Cain who was of the wicked one and murdered his brother. And why did he murder him? Because his (Cain) works were evil and his brother’s (Able) righteous. Do not marvel (wonder, be surprised, astonished), my brethren (fellow believers), if the world (kósmos) hates (to detest, an active ill will in words and conduct, a persecution spirit) you. We know (eidō) that we have passed from death to life, (how) because we love (agapaō) the brethren. He who does not love (agapaō) his (personal) brother (fellow believers) abides (rest, make their home) in death. Whoever hates (to detest, an active ill will in words and conduct, a persecution spirit) his (personal) brother (fellow believer) is a murderer, and you know (eidō) that no murderer has eternal life abiding in him.
Anger + Hatred = Murder
John also equates anger and hatred with murder. And he states that “no murderer has eternal life abiding in him.” This is a profoundly important point. Which raises a couple of questions:
Have you been angry with a fellow Christian?
What was the cause of your anger? Was it the holiness of God? Or some personal preference about which you felt slighted?
Are you still angry with that person? And if so, why?
Did you know that, according to the Scriptures, you are guilty of murder? Why? Because the one you hate and murmur about was created in the image of God. And to hate someone created by God, who is also made in the image of your God, is to hate God. You cannot love the Creator and hate His creation.
The Scriptures call this murder. Are you confused? Do you think hatred and murder are two different things with two different penalties? Do you want to know what the Scriptures say about anger and murder? Then keep listening.
The following is a study on Matthew 5:21-22.
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In John 21, we have the account of Jesus revealing Himself to a few of His disciples while they were fishing. As soon as it was revealed to John that it was Jesus on the shore, he said to Peter, “It is the Lord!” (John 17:7). And in perfect Peter style, he overreacted and jumped into the water to swim to Jesus.
But by the time he swam the 100 yards to where Jesus was, something happened. You can see it in Peter’s demeanor. You can almost feel his reluctance to approach Jesus. Why? Maybe Peter was afraid Jesus was angry with him for his denial in the courtyard. Or maybe Peter was ashamed he had drawn the others away and gone fishing, back to their old life, like nothing important had happened these last three and a half years.
Or maybe Peter hadn’t forgiven himself for his denial of Jesus. Maybe he was ashamed. Who knows?
Change is Not Always for the Better
But something changed. Not just with Peter, but with all the disciples. They had excitement and passion that can only come from belief while on the boat. But once ashore, it seems more like calm reservation. In fact, John goes out of his way to tell us what the disciples weren’t thinking. It was his way of trying to explain the strange way they approached Jesus.
John 21:12 – Jesus said to them, “Come and eat breakfast.” Yet none of the disciples dared ask Him, “Who are You?”—knowing that it was the Lord.
There are life lessons to be learned in these fourteen verses. Profound lessons. Are you interested? Then keep listening.
The following is a study on John 21:1-14.
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These are just a few of the encouraging truths found in Proverbs 15. I pray they will be a blessing to you today.
Truth One: God is Sovereign
In your times of trouble, remember these encouraging words:
Proverbs 15:3 – The eyes of the LORD are in every place (He is omnipotent, omniscient, omnipresent, and so much more), keeping watch (beholding, guarding as from a high tower) on the evil and the good.
After all, He is sovereign. And nothing catches Him by surprise. As someone once said, “Has it ever occurred to you that nothing ever occurs to God?” Rest in this truth today.
Truth Two: Actions Matter
How important is prayer and a life of striving to live righteously before Him? It’s the key to becoming the beloved and delight of the Lord. Consider the following:
Proverbs 15:8 – The sacrifice (offering) of the wicked is an abomination (disgusting, unclean, wicked, horrendously offensive) to the LORD, but (by contrast) the prayer of the upright (straight, just, pleasing, in a moral and ethical sense) is His delight (pleasure, will, deemed acceptable).
It gets more intriguing.
Proverbs 15:9 – The way (path, journey, manner of life) of the wicked is an abomination (disgusting, unclean, wicked, horrendously offensive) to the LORD, but (by contrast) He loves him who follows (to chase, run after, pursues) righteousness (blameless in conduct, integrity).
Note the distinction. The difference between becoming His delight or being horrendously offensive to the Lord is the condition of your heart. Wickedness brings pain and rejection. Living upright, holy and righteous, as He is upright, holy, and righteous, bring His pleasure and delight. And He loves the one who pursues, in both actions and attitude, His righteousness. You see, actions do matter.
And just in case you’re not yet convinced your actions and attitudes have eternal consequences, look at who gets their prayers heard:
Proverbs 15:29 – The LORD is far (distant, remote, far away) from the wicked, but (by contrast) He hears (to listen, have regard for) the prayer of the righteous (just, those blameless in conduct both morally and ethically).
God hears the prayers of those who live like Him. But for the wicked? He’s moved on, out of town, not interested. That’s scary.
Truth Three: We Don’t Have All Day
Looks like it’s a choice we make to determine which team we want to play on: the righteous or the wicked. I don’t know about you, but my desire is to live righteously for Him and to become His delight. Is that your desire also? Are you chasing after Him in hot pursuit? Then let’s get to it. We don’t have all day.
Maybe this will give you something to shoot for this week. After all, nothing else really matters, does it?
Life teaches us that anything worth having has a price attached to it. Nothing of value, other than salvation, comes free. “No pain, no gain,” as the saying goes. Jesus spoke that same truth in Luke 14:26-33.
And the same principle applies when it comes to understanding and experiencing spiritual gifts. There are some things we must do and some things we can expect. Let’s look at our part first:
You must have a desire for more of the Lord. A desire for the Spirit’s gifts. But that desire means more than calm, wishful, thinking. Consider the following
1 Corinthians 14:1 – Pursue love (agápē), and desire (zēlóō – to burn with zeal, to be heated or to boil with envy, to lust, covet) spiritual gifts, but especially that you may prophesy.
Then you must cultivate a vibrant prayer life. This takes time and effort. But the rewards are life-changing.
And finally, you must be willing to fast. Why? Because the Lord links fasting, for some reason, with prayer and spiritual fervency. They seem to come in a package. Two for the price of one.
Do you want to know more about growing deep in your intimacy of the Lord? Do you want to begin living in the realm of the gifts the Spirit has given you? Do you want to let Him manifest HImself to the world through you (1 Cor. 12:7)? Great. Then keep listening.
The following is a study on 1 Corinthians 12:4-11.
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How Can Grace Become Sin?
For certain men have crept in unnoticed, who long ago were marked out for this condemnation,
ungodly men, who turn the grace of our God into lewdness and deny the
only Lord God and our Lord Jesus Christ.
In this verse, Jude tells us four things about these “certain men who have crept in unnoticed” in the church: (1) their condemnation or judgment was determined long ago, (2) they are ungodly, (3) they turn the grace offered by our God into a license to sin, and (4) they deny the Lord Jesus Christ.1
This is the inevitable outcome of someone who only sees one side of God’s character— grace. When we only believe the nature of God is grace alone, we tend to see Him as an all-forgiving Father who puts up with the sins of His children and is either too afraid, weak or insecure to confront their behavior. He becomes nothing more than a Get Out of Jail Free card whose only purpose is to clean up our mess, pay for any damages, and continue to give us access to His unlimited American Express to fund our carefree lifestyle.
He becomes, in effect, a bad parent by showing only grace to the willing sins of His children and not demanding repentance, accountability, responsibility, and retribution.
But God is anything but a bad parent.
When Jesus confronted the woman caught in the act of adultery, He first offered her grace, then repentance.
John 8:10-11 – “Woman, where are those accusers of yours? Has no one condemned you?” She said, “No one, Lord.” And Jesus said to her, (grace) “Neither do I condemn you; (repentance) go and sin no more.”
Grace is only one side of the character of Christ. The other side has to do with the consequences of rejecting grace.
Wrath of the Lamb
There is a chilling verse in the Revelation that should strike fear in those who take the grace of God for granted and use it as an excuse to sin. This verse shows a different side of Jesus. There’s no more “Gentle Jesus, Meek and Mild” as the children’s song goes. Jesus, referred to as the Lamb of God, now comes with something we’d never expect from a lamb— wrath.
Revelation 6:15-16 – And the kings of the earth, the great men, the rich men, the commanders, the mighty men, every slave and every free man, hid themselves in the caves and in the rocks of the mountains, and said to the mountains and rocks, “Fall on us and hide us from the face of Him who sits on the throne and from the wrath of the Lamb!”
Did you catch that? Those under condemnation for the sin and rejection of the truth were trying to hide from the wrath of the Lamb, the wrath of Jesus. In fact, Jesus said, “the Father judges no one, but has committed all judgment to the Son” (John 5:22).
Jesus, with His judgment, also brings wrath.
And He brings His wrath explicitly on those who take His marvelous, undeserved grace and turn it into lewdness. The word for lewdness is asélgeia and means “debauchery, sexual excess, the absence of restraint, perversion, having an insatiable desire for pleasure.”2 It speaks of unrestrained vice, the very worst of sins.3
Jude was compelled to warn us to watch out for those who will embed themselves in the church, under the cloak of darkness, like a satanic sleeper cell, to turn the church away from the purity of holiness and run after lust, sexual sin, and deviance. And the bait is a perversion of the grace of God. It goes something like this:
“You can do anything you want because God loves you and must forgive you if you ask Him. You can go and sin to your heart’s desire just as long as you remember to say your prayers when you go to bed and ask God to forgive you for what you did today. As soon as you say ‘I’m sorry’ BAM!— your sins are forgiven and your slate wiped clean. Then go and sin all you want tomorrow and say ‘I’m sorry’ and you’re forgiven. You can do it again the next day. And the day after that. As long as you say, ‘I’m sorry’ you can do anything you want. It’s all grace, grace, grace from a pushover God.”
This perversion of grace now becomes our motivation to sin— which is the very thing that nailed Jesus to the cross.
Grace offers us the blessings of forgiveness. And for forgiveness to take place, there must be repentance. True repentance always, without exception, involves a change of behavior. In other words, if there’s no definite change in action and attitude, there is no true repentance. The grace we’ve been given to have our sins forgiven, when we repent, must include righteous living. Otherwise, it’s just mere words. Verbal garbage. Smoke and mirrors.
But it gets worse.
Those who turn the grace of our Lord into an excuse to sin also “deny the only Lord God and our Lord Jesus Christ” (Jude 1:4). They mock His sacrifice, pain and suffering He endured to bestow grace to us. Because of Christ, we have unearned, undeserved and unmerited favor with God who gave us His only Son to die in our place. And then to twist this grace into an excuse to partake of the vilest of sexual sins is the reason Jude calls them “ungodly men” (Jude 1:4). In fact, the term denotes a moral outrage against God and not just disbelief.4 We see more of them in vs. 15 where Jude uses the word “ungodly” four times to describe their shameless deeds and again in vs. 18 where he speaks of their “ungodly lusts.”5
Please understand, if Jude was warning the church in his day of this danger, he is also warning the church today. There are these same ungodly men who have slipped in under the radar of your church and, by their actions and words, are attempting to amplify the lust in each of us to draw us away from the holiness of God and tempt us to do what we deem right in our own eyes (Jud. 17:6).
Be aware. Guard your heart (Prov. 4:23).
And as “He who called you is holy, you also be holy in all your conduct, because it is written, ‘Be holy, for I am holy’ ” (1 Peter 1:15-16).
1. Schreiner, T. R. (2003). 1, 2 Peter, Jude (Vol. 37, p. 437). Nashville: Broadman & Holman Publishers.
2. Zodhiates, S. (2000). The complete word study dictionary: New Testament (p. 270). Chattanooga, TN: AMG.
3. MacArthur, J. F., Jr. (2005). 2 Peter and Jude (p. 161). Chicago: Moody Publishers.
4. Davids, P. H. (2006). The letters of 2 Peter and Jude (p. 44). Grand Rapids, MI: William B. Eerdmans Pub. Co.
5. Green, M. (1987). 2 Peter and Jude: an introduction and commentary (Vol. 18, p. 187). Downers Grove, IL: InterVarsity Press.