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428:  The Forgotten Discipline of Remembering

428: The Forgotten Discipline of Remembering

Unfortunately, in our walk with the Lord, Chaucer’s ancient adage proves true:  Familiarity Breeds Contempt.  It breeds contempt in the form of apathy, laziness, indifference, lack of honor or respect and, finally, of misplaced love.  It seems to be the curse of Western Christianity that wants for nothing save the things that matter.

What can we do when we find our relationship with the Lord boring at best?  What happens when, to quote the classic song by the Righteous Brothers, “we’ve lost that lovin’ feelin'”?  What happens then?

How can we recapture what we have a hard time even remembering?  We find the answer in the Lord’s letter to His church in Ephesus.


Familiarity Breeds Contempt

The church at Ephesus, when John penned the Revelation, was only one generation removed from the life of the Lord.  They were a hard-working bunch of committed believers who had a resume and doctrinal purity that would be the envy of almost any church today.

“I know your works, your labor, your patience, and that you cannot bear those who are evil.  And you have tested those who say they are apostles and are not, and have found them liars; and you have persevered and have patience, and have labored for My name’s sake and have not become weary” – Revelation 2:2-3.

In fact, they worked for the Lord to the point of sheer exhaustion.

“I know your works (the results of employment, duty, business, something to be done), your labor (to toil to the point of exhaustion, the labor which demands the whole strength of a man exerted to the utmost to accomplish the task), your patience (to remain under, to bear up under), and that you cannot bear (support, stand) those who are evil (bad, worthless, wicked, vicious, harmful, bad in heart, conduct, and character).  And you have tested (tried, to prove either good or bad) those who say (affirm, proclaim) they are apostles (messengers, sent ones) and are not, and have found (by examination, search, or inquiry) them liars (false); and you have persevered (to bear up under patiently) and have patience (to endure, to remain under), and have labored (to be fatigued, worn out, weary, faint) for (what) My name’s sake and have not become weary (faint from constant work).”

I get tired just reading all that they did.  But, like the church today, they had missed the most important part of their relationship with Jesus.  The relationship!

“Nevertheless (in spite of all this) I (Jesus) have this against you, that you have left (to forsake, quit, abandon, desert) your first love ( agapē)” – Revelation 2:4.

Sobering words.  The Lord said He is “against” them… even after all the good they had done.  How could that be?  And what can they do to right their sinking ship?

It may seem simple, but it is hard to remember the right things.  Sometimes it is painfully hard.

“Remember (to call to mind, to keep on remembering) therefore from where (why, how) you have fallen (to fall off or from, to fall away, to fail, to be without effect, in vain); repent and do the first works, or else I will come to you quickly and remove your lampstand from its place— unless you repent” – Revelation 2:5.


Do You Remember?

It may seem simple, but it is hard to remember the right things.  Sometimes it is painfully hard.  Consider the following questions to help begin the process of remembering:

What does it mean to remember?
Take a moment and remember your first few weeks as a new creation in Christ.
What were you like?
Back then, how would you feel about yourself now?
Did you make any promises to the Lord that you would not even think of making today?
Did you keep whatever promises you made to Him?
Has your relationship with Him cooled over time?
If so, did it happen gradually, like a slow leak?
Or did it happen all at once?
What do you remember about that time?

There is so much more to remember.  To find out about the forgotten discipline of remembering, keep listening.

The following is a study on Revelation 2:2-3.

To download the slides to this message, click – HERE

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411:  We Will Not Be Equal in the Kingdom of God

411: We Will Not Be Equal in the Kingdom of God

We will not all be equal in heaven.  Now we’re not talking about salvation, but of rewards.  All of us are equal in regards to salvation because it is a gift given freely to those who believe.  In this, there is no question.  But what we do with our salvation is another matter.  And we will be rewarded for our faithfulness to Him in this life.  Consider the following:

1 Corinthians 3:11-15 – For no other foundation can anyone lay than that which is laid, which is Jesus Christ.  Now if anyone builds on this foundation with (1) gold, silver, precious stones, (2) wood, hay, straw, each one’s (personal) work will become clear; (how) for the Day will declare it, (how) because it will be revealed by fire; and the fire will test each one’s (personal) work, of what sort it is.  If anyone’s work which he has built on it endures (gold, silver, precious stones), he will receive a reward.  If anyone’s work is burned (wood, hay, straw), he will suffer loss (of reward); but he himself will be saved, yet so as through fire.

Charles Stanley also spoke of this in his book, Eternal Security.  He said, “Some believers will be entrusted with certain privileges; others will not.  Some will reign with Christ; others will not (2 Timothy 2:12).  Some will be rich in the kingdom of God; others will be poor (Luke 12:21, 33).  Some will be given true riches; others will not.  Some will be given heavenly treasures of their own; others will not.  Some will rule and reign with Christ; others will not.  Privilege in the kingdom of God is determined by one’s faithfulness in this life.  It is true that there will be equality in terms of our inclusion in the kingdom of God, but not in our rank and privilege.”

Does this sound troubling to you?  Maybe confusing?  If so, keep listening to learn more.

The following is a study on the Judgment Seat of Christ and the Marriage Ceremony of the Lamb.

To download the slides for this message, click – HERE

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406:  Remember When?

406: Remember When?

Over and over again we see the commands in Scripture to “remember” something.  Often we are to remember the commands of God (Num. 15:39-40).  Other times we are to remember what God has done for us (Deut. 5:15).  Then God Himself is said to remember His covenant with us and all living creatures (Gen. 9:15) or to not remember our sins anymore (Heb. 8:12).  Jesus told His disciples to “remember Lot’s wife” (Luke 17:32) and in the Revelation the church at Ephesus is commanded to “remember therefore from where you have fallen” (Rev. 2:5).  We see sinful man asking God to “remember me when You come into Your kingdom” (Luke 23:42) and the Lord asking us to “do this in remembrance of Me” (1 Cor. 11:24).  And we are told, not to “keep” the Sabbath as a command, but to “remember the Sabbath day, to keep it holy” (Ex. 20:8).   Why?  Because remembering who we are and what God has done for us will bring a desire to “keep” His command and make His day holy.

But did you know that one of the key prerequisites of true worship is the ability to remember who God is and what He has done for us?  Remembrance brings past realities into the present.  It makes yesterday alive today.  And it gives us courage to face tomorrow, no matter what, come what may.


Do You Remember?

Let me ask you a couple of questions:

What do you forget in the dark that you remember in the light?
What about the Lord’s Word and character do you fail to remember daily?
How has He shown Himself faithful to you?
Do you remember?

If you want to discover more about true worship through remembering, then keep listening.

To download the slides for this message, click – HERE

The following is a study on Matthew 5:23-24.

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405:  Come and Die

405: Come and Die

In his classic book, the Costs of Discipleship, Dietrich Bonhoeffer sums up the teaching of Jesus in this one phrase:  “When Christ calls a man, he calls him to come and die.”  That’s die to self.  Die to our dreams.  Die to our reputation.  Die to our wants and rights.  Die to our families, friends, and future.  And die to our very lives.

We see Jesus continually calling men “to forsake all and follow Him” (Luke 5:11)  Consider the following.

Matthew 16:24-26 – Then Jesus said to His disciples, “If anyone desires to come after Me, let him (1) deny himself, and (2) take up his cross, and (3) follow Me.  For whoever desires to save his life will lose it, but whoever loses his life for My sake will find it.  For what profit is it to a man if he gains the whole world, and loses his own soul?  Or what will a man give in exchange for his soul?”

Note the order.  First, there is the desire to “come after” Jesus.  This is followed by the list of conditions to “deny” yourself and then visibly and publicly show others your self denial by taking up your cross.  And finally, after the conditions are met, the desire is fulfilled.  Only then does Jesus say, “follow Me.”

Which raises a few questions.  Do you follow Jesus?  Have you died to yourself?  If so, in what way?  Can others tell?  Are there areas in your life you have refused to die to?  And if so, what are you prepared to do about it?

Do you want to know more about what it means to follow Jesus?  Good.  Then keep listening.

The following is a study on John 21:19-25.

To download the slides to this message, click – HERE

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Profiting from the Holy

Profiting from the Holy

In Exodus 30 the Lord gives Moses, in great detail, instructions about how to make the holy anointing oil (Ex. 30:22-33) and the incense (Ex. 30:34-38) to be used in temple worship.  And He gives specific commands about each.  For the anointing oil He said:

Exodus 30:25-30 – “And you shall make from these a holy anointing oil, an ointment compounded according to the art of the perfumer.  It shall be a holy anointing oil.  With it you shall anoint the tabernacle of meeting and the ark of the Testimony; the table and all its utensils, the lampstand and its utensils, and the altar of incense; the altar of burnt offering with all its utensils, and the laver and its base.  You shall consecrate them, that they may be most holy; whatever touches them must be holy.  And you shall anoint Aaron and his sons, and consecrate them, that they may minister to Me as priests.”

God then tells His people the importance of what He has just commanded them to do.

Exodus 30:31 – “And you shall speak to the children of Israel, saying: ‘This shall be a holy anointing oil to Me throughout your generations.’ “

But there’s a warning.  What has been deemed holy by the Lord is not to be used for personal pleasure or gain.  Man is not to benefit from what is reserved for God alone.  He said, “This shall be a holy anointing oil to Me (not to you) throughout your generations” (Ex. 30:31).

The Lord knew then, as He knows now, how easily we can turn worship into something we like and forget about the One it’s designed to honor.  We play the worship music we enjoy, preach the sermons that make us feel good, and anoint anything we feel like anointing.  Our times together to worship the Lord often digress into something that makes us feel better about who we are and not about Who we belong to.

Listen to the warning God gives about making a profit from what belongs only to Him.

Exodus 30:32-33 – “It shall not be poured on man’s flesh; nor shall you make any other like it, according to its composition.  It is holy, and it shall be holy to you.  Whoever compounds any like it, or whoever puts any of it on an outsider, shall be cut off from his people.”

You are not to pour My oil out on whom you desire nor make some for yourself using the recipe I have given you.  This is for Me and Me alone.  “It is holy, and it shall be holy to you” (Ex. 30:32).

God gave the same command and warnings about the incense.  After detailing the specific combination of spices He desired, God then tells His children exactly where to place the incense and why.

Exodus 30:36 – “And you shall beat some of it very fine, and put some of it before the Testimony in the tabernacle of meeting where I will meet with you.  It shall be most holy to you.”

This incense is to be placed where God has chosen to meet with His people— a most holy place.   And “it shall be most holy to you.”  It is not to be used in your home, sold on Amazon, or used in any other way God has not specifically prescribed.  Why?  Because its purpose is to prepare a place for God to meet with man— a most holy place.  And not to make your car smell better.

Again, there’s a warning.

Exodus 30:37-38 – “But as for the incense which you shall make, you shall not make any for yourselves, according to its composition.  It shall be to you holy for the LORD.  Whoever makes any like it, to smell it, he shall be cut off from his people.”

You are not to make any incense for yourself for any reason.   Why?  Because “it shall be to you holy for the Lord.”  It’s not for you, just for Him.  And what happens if we choose to ignore His warnings and commands and personally profit from what belongs for Him alone?  He says the person who does this “shall be cut off from his people.”  They will no longer be covered under His covenant.  They shall be as a foreigner, an outcast to Him.


Cut Off From His People

Take a few minutes this Sunday and watch a couple of church services online.  Especially from a mega church.  How much of what you see is designed to glorify and worship the Lord?  And how much is planned to make the congregation feel comfortable and want to come back next Sunday?

Then go look at your own service this Sunday.  How much of what is done is for the benefit of you, or for the adoration of the Lord?  Is the “special music” for your enjoyment, or for His?  And speaking of music, do you even know what kind of music the Lord enjoys?  Is it traditional?  Contemporary?  Psalms only?  With or without instruments?  Does He enjoy loud guitars and a light show?  Or is that just for us?

And the message?  Does it lift up Him and His glory and attributes?  Or is it more about you and your problems and how the Lord can “get you through to the other side?”  Are you encouraged to verbally proclaim the beauty and majesty of the Lord or to turn to your neighbor and say, “You look good today?”

What kind of worship truly worships the Lord?  What type of service would He design if we ever took the time to ask Him?

These are some questions I hope you’ll think about before you head out next Sunday for church.  Because it’s supposed to be all about Him, and not about us.

Something to think about, isn’t it?

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