by Steve McCranie | Jun 26, 2019
Unfortunately, in our walk with the Lord, Chaucer’s ancient adage proves true: Familiarity Breeds Contempt. It breeds contempt in the form of apathy, laziness, indifference, lack of honor or respect and, finally, of misplaced love. It seems to be the curse of Western Christianity that wants for nothing save the things that matter.
What can we do when we find our relationship with the Lord boring at best? What happens when, to quote the classic song by the Righteous Brothers, “we’ve lost that lovin’ feelin'”? What happens then?
How can we recapture what we have a hard time even remembering? We find the answer in the Lord’s letter to His church in Ephesus.
Familiarity Breeds Contempt
The church at Ephesus, when John penned the Revelation, was only one generation removed from the life of the Lord. They were a hard-working bunch of committed believers who had a resume and doctrinal purity that would be the envy of almost any church today.
“I know your works, your labor, your patience, and that you cannot bear those who are evil. And you have tested those who say they are apostles and are not, and have found them liars; and you have persevered and have patience, and have labored for My name’s sake and have not become weary” – Revelation 2:2-3.
In fact, they worked for the Lord to the point of sheer exhaustion.
“I know your works (the results of employment, duty, business, something to be done), your labor (to toil to the point of exhaustion, the labor which demands the whole strength of a man exerted to the utmost to accomplish the task), your patience (to remain under, to bear up under), and that you cannot bear (support, stand) those who are evil (bad, worthless, wicked, vicious, harmful, bad in heart, conduct, and character). And you have tested (tried, to prove either good or bad) those who say (affirm, proclaim) they are apostles (messengers, sent ones) and are not, and have found (by examination, search, or inquiry) them liars (false); and you have persevered (to bear up under patiently) and have patience (to endure, to remain under), and have labored (to be fatigued, worn out, weary, faint) for (what) My name’s sake and have not become weary (faint from constant work).”
I get tired just reading all that they did. But, like the church today, they had missed the most important part of their relationship with Jesus. The relationship!
“Nevertheless (in spite of all this) I (Jesus) have this against you, that you have left (to forsake, quit, abandon, desert) your first love ( agapē)” – Revelation 2:4.
Sobering words. The Lord said He is “against” them… even after all the good they had done. How could that be? And what can they do to right their sinking ship?
It may seem simple, but it is hard to remember the right things. Sometimes it is painfully hard.
“Remember (to call to mind, to keep on remembering) therefore from where (why, how) you have fallen (to fall off or from, to fall away, to fail, to be without effect, in vain); repent and do the first works, or else I will come to you quickly and remove your lampstand from its place— unless you repent” – Revelation 2:5.
Do You Remember?
It may seem simple, but it is hard to remember the right things. Sometimes it is painfully hard. Consider the following questions to help begin the process of remembering:
What does it mean to remember?
Take a moment and remember your first few weeks as a new creation in Christ.
What were you like?
Back then, how would you feel about yourself now?
Did you make any promises to the Lord that you would not even think of making today?
Did you keep whatever promises you made to Him?
Has your relationship with Him cooled over time?
If so, did it happen gradually, like a slow leak?
Or did it happen all at once?
What do you remember about that time?
There is so much more to remember. To find out about the forgotten discipline of remembering, keep listening.
The following is a study on Revelation 2:2-3.
To download the slides to this message, click – HERE
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by Steve McCranie | Jun 17, 2019
There comes a time in each of our spiritual lives when the Lord brings to us His divine interruption that always comes with a choice. And that choice, other than obedience, seems to focus on our willingness to let Him move us into an area that we are totally unfamiliar with. Or will we choose to remain where we feel safe and comfortable? The choice is either to follow Him into the deep or remain in the kiddie pool holding fast to our water wings. And as always, the choice becomes a matter of faith, of trust.
After all, we sing songs about Him being a “good, good Father.” Do we really mean it? Or is that just for church?
The question or choice is simply this:
Are you in? Or are you out?
If you look at the major faith personalities in the Bible, you will find every one of them had to ask themselves the same question. Every one of them was faced with a choice that comes with a set of troubling questions: “Do I continue in the course that seems right to me? Or do I trust I actually heard from the Lord and go in a direction totally unfamiliar to anything I’ve ever done or known? How much faith do I really have?”
We call these moments Divine Interruptions.
In this message, we’ll look at these interruptions from the vantage point of:
David
Paul
Mary
Matthew
James and John and Peter and Andrew
Moses
And finally, Hosea.
A Personal Note
And I will share with you the divine interruption I received this week while preparing for this message from Jude. In fact, in the weeks to follow I will share more about the changes the Lord has brought in my life regarding what His will is for me and this ministry. And I rejoice in that. Why? Because He has simply answered a prayer I have prayed for almost two years in a most profound way.
But we’ll talk more about that at a later time.
The following is a study on Jude 1:1-3.
To download the slides to this message, click – HERE
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by Steve McCranie | Jan 23, 2019
As the Christmas season is winding down, it would be appropriate for us to look at the greatest gift we have ever received from the greatest Person we have ever known— our Lord, and to give Him praise for that wondrous gift. And for me, I find that gift revealed to me in Colossians.
Let’s look at this gift together.
No Longer Alienated and Enemies of the Lord
The Scriptures say that I, and all who are called by His name, are no longer “alienated and enemies” of the Lord. Look at this marvelous gift found in Colossians 1:21-22:
And you (your name), who once were (past tense) alienated (apallotrióō – to estrange, alienate entirely) and enemies (echthrós – hatred, hostility, enmity) in your mind by (what) wicked works, yet now (present tense) He (Christ’s actions) has reconciled (apokatallássō – the restoration of a relationship of peace which has been disturbed) in the body of His flesh (how) through death, (why) to present (paristánō – to cause to stand near or before) you (your name) holy (hágios – set apart, sanctified, consecrated, a saint), and blameless (ámōmos – unblameable, without spot or blemish) and above reproach (anégklētos –unreproveable, not merely unaccusable but unaccused, free from any legal charge) in His sight (presence, before His face).
But there is more. He keeps us from stumbling and presents us faultless before His glory. Amazing. Read it yourself in Jude 1:24.
Now to Him (Christ) who is able to keep you (your name) from stumbling (áptaistos – falling), and to present you (your name) faultless (where) before the presence of His glory (how) with exceeding joy (agallíasis – extreme exultation, exuberant joy),
And how do we respond to this incredible gift? Read the next verse.
To God our Savior, Who alone is wise, be glory and majesty, dominion and power, both now and forever. Amen.
I pray you will begin the next year with the same praise and passion for your Lord that you ended the last one. And you can do that by realizing what a great God we serve and what a great gift He has given us in His Son. Will you join with me in exalting His Name? Then keep listening.
The following is a study on realizing our great blessings found in Colossians 1:21-22 and Jude 1:24-25.
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by Steve McCranie | Sep 17, 2017
You want some great advice? Good. Then “do the next right thing.”
When we’re faced with depression, chilling disappointment, or numbing loss, what are we to do? What happens when all our dreams come crashing down around us like Jenga pieces scattered on our dining room floor? What happens when the intimacy we once felt with our Lord evaporates right before our eyes— and we don’t know why? What do we to do when the only voice we hear is our own doubt and paralyzing fear? What happens when our pain compels us to sleep 18 hours a day, and we forget who we are and Who we serve? What are we do to then?
“Do the next right thing?” Simply stumble forward.
Stumbling Forward
Do you realize that if your goal was to run 5 miles and all you could do was stand and then fall flat on your face, eventually you’d get there. One body length at a time. That’s exactly what our Bible heroes of old did. They stood on their feet and did the next right thing. They chose to not doubt in the dark what they believed in the light. After all, truth doesn’t change. But our circumstances do.
What did Moses do when decades passed and it looked like God had forgotten and forsaken Him? He did the next right thing. And remember Elijah, who was struggling with self-doubt and depression to the point he wanted to die. What did God say to him as they met at the mouth of the cave? Essentially this, “Do the next right thing.” How about David when he learned his son was dead due to his own sin with Bathsheba? What did David do? The next right thing.
The Scriptures are full of those, just like you and me, who stumble forward in the dark faithfully doing the next right thing, even when they didn’t know why or how. They just did what was right. And they made sure it was the next thing they did. Do you want to know more about putting one step in front of another and doing the next right thing? Then keep listening.
The following is a study on being faithful and doing the next right thing, no matter what.
To download the slides to this message, click – HERE
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by Steve McCranie | Jun 2, 2017
In his classic book, the Costs of Discipleship, Dietrich Bonhoeffer sums up the teaching of Jesus in this one phrase: “When Christ calls a man, he calls him to come and die.” That’s die to self. Die to our dreams. Die to our reputation. Die to our wants and rights. Die to our families, friends, and future. And die to our very lives.
We see Jesus continually calling men “to forsake all and follow Him” (Luke 5:11) Consider the following.
Matthew 16:24-26 – Then Jesus said to His disciples, “If anyone desires to come after Me, let him (1) deny himself, and (2) take up his cross, and (3) follow Me. For whoever desires to save his life will lose it, but whoever loses his life for My sake will find it. For what profit is it to a man if he gains the whole world, and loses his own soul? Or what will a man give in exchange for his soul?”
Note the order. First, there is the desire to “come after” Jesus. This is followed by the list of conditions to “deny” yourself and then visibly and publicly show others your self denial by taking up your cross. And finally, after the conditions are met, the desire is fulfilled. Only then does Jesus say, “follow Me.”
Which raises a few questions. Do you follow Jesus? Have you died to yourself? If so, in what way? Can others tell? Are there areas in your life you have refused to die to? And if so, what are you prepared to do about it?
Do you want to know more about what it means to follow Jesus? Good. Then keep listening.
The following is a study on John 21:19-25.
To download the slides to this message, click – HERE
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by Steve McCranie | May 28, 2017
When it comes to worship, some of the most profound words are those of Jesus to the Samarian woman He met at Jacob’s well in the city of Sychar (John 4:5). It was here that Jesus gave us clear instructions on the type of worship the Father seeks.
John 4:23-24 – “But the hour is coming, and now is, when the true (one who cannot lie, real, genuine, sincere) worshipers will worship the Father in spirit (human) and truth (reality, the essence of a matter); for the Father is seeking (to look for, search, strive to find) such to worship (to kiss, adore, fall or prostrate before, pay reverence) Him. God is Spirit (Holy Spirit), and those who worship Him must (what must be done from duty) worship in spirit (human) and truth.”
Which, as usual, raises a few questions.
What is worship?
What’s the difference between worship and true worship?
What is true worship like internally?
What is true worship like externally?
And what does true worship look like today?
One last thought, in the Westminster Shorter Catechism, the first question goes like this:
Question: What is the chief end of man?
Answer: The chief end of man is to glorify God, and enjoy Him forever.
Did you catch that? We glorify by enjoying Him forever. So, do you enjoy God? Do you love your time with Him? Is that time the highlight of your day? Do you know how to worship Him in spirit and truth? If not, then keep listening.
The following is a study on John 4:23-34.
To download the slides for the message, click – HERE
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