by Steve McCranie | Jun 26, 2019
Unfortunately, in our walk with the Lord, Chaucer’s ancient adage proves true: Familiarity Breeds Contempt. It breeds contempt in the form of apathy, laziness, indifference, lack of honor or respect and, finally, of misplaced love. It seems to be the curse of Western Christianity that wants for nothing save the things that matter.
What can we do when we find our relationship with the Lord boring at best? What happens when, to quote the classic song by the Righteous Brothers, “we’ve lost that lovin’ feelin'”? What happens then?
How can we recapture what we have a hard time even remembering? We find the answer in the Lord’s letter to His church in Ephesus.
Familiarity Breeds Contempt
The church at Ephesus, when John penned the Revelation, was only one generation removed from the life of the Lord. They were a hard-working bunch of committed believers who had a resume and doctrinal purity that would be the envy of almost any church today.
“I know your works, your labor, your patience, and that you cannot bear those who are evil. And you have tested those who say they are apostles and are not, and have found them liars; and you have persevered and have patience, and have labored for My name’s sake and have not become weary” – Revelation 2:2-3.
In fact, they worked for the Lord to the point of sheer exhaustion.
“I know your works (the results of employment, duty, business, something to be done), your labor (to toil to the point of exhaustion, the labor which demands the whole strength of a man exerted to the utmost to accomplish the task), your patience (to remain under, to bear up under), and that you cannot bear (support, stand) those who are evil (bad, worthless, wicked, vicious, harmful, bad in heart, conduct, and character). And you have tested (tried, to prove either good or bad) those who say (affirm, proclaim) they are apostles (messengers, sent ones) and are not, and have found (by examination, search, or inquiry) them liars (false); and you have persevered (to bear up under patiently) and have patience (to endure, to remain under), and have labored (to be fatigued, worn out, weary, faint) for (what) My name’s sake and have not become weary (faint from constant work).”
I get tired just reading all that they did. But, like the church today, they had missed the most important part of their relationship with Jesus. The relationship!
“Nevertheless (in spite of all this) I (Jesus) have this against you, that you have left (to forsake, quit, abandon, desert) your first love ( agapē)” – Revelation 2:4.
Sobering words. The Lord said He is “against” them… even after all the good they had done. How could that be? And what can they do to right their sinking ship?
It may seem simple, but it is hard to remember the right things. Sometimes it is painfully hard.
“Remember (to call to mind, to keep on remembering) therefore from where (why, how) you have fallen (to fall off or from, to fall away, to fail, to be without effect, in vain); repent and do the first works, or else I will come to you quickly and remove your lampstand from its place— unless you repent” – Revelation 2:5.
Do You Remember?
It may seem simple, but it is hard to remember the right things. Sometimes it is painfully hard. Consider the following questions to help begin the process of remembering:
What does it mean to remember?
Take a moment and remember your first few weeks as a new creation in Christ.
What were you like?
Back then, how would you feel about yourself now?
Did you make any promises to the Lord that you would not even think of making today?
Did you keep whatever promises you made to Him?
Has your relationship with Him cooled over time?
If so, did it happen gradually, like a slow leak?
Or did it happen all at once?
What do you remember about that time?
There is so much more to remember. To find out about the forgotten discipline of remembering, keep listening.
The following is a study on Revelation 2:2-3.
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by Steve McCranie | Oct 31, 2017
The Lord said some rather horrific things about the church at Thyatira. In fact, His words to this sinning church should strike fear in all of us who have leadership positions in our own church. Consider the following:
“Nevertheless I have a few things against you, because you allow that woman Jezebel, who calls herself a prophetess, to teach and seduce My servants to commit sexual immorality and eat things sacrificed to idols. And I gave her time to repent of her sexual immorality, and she did not repent. Indeed I will cast her into a sickbed, and those who commit adultery with her into great tribulation, unless they repent of their deeds. I will kill her children with death, and all the churches shall know that I am He who searches the minds and hearts. And I will give to each one of you according to your works” (Revelation 2:20-23).
The Sin of Thyatira
So what was the sin of Thyatira? Was it Jezebel, or the teaching of Jezebel that led God’s people into sin? Or was it the sin itself? Was it the sexual immorality and idolatry the church freely embraced?
No, as sobering as it sounds, the sin in Thyatira was not Jezebel. It was the church, and the leadership of the church, that allowed the teaching of Jezebel into the church. They were asleep at the wheel. There was no watchman on the wall. No guard at the gate of the church. No protective shepherd watching over the sheep. Nothing.
So what does this say about our leadership today that allows all sorts of sin and false teaching into the church just to give the appearance of growth or vitality or acceptance by the culture? What does it say about the prosperity gospel or multi-campus mega-churches or rock concerts disguised as worship experiences? Where do we fit into all of this?
If you are concerned about how this letter to Thyatira applies to the church of today, then keep listening.
The following is a study on the Lord’s letter to the church at Thyatira in Revelation 2:18-29.
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by Steve McCranie | Oct 25, 2017
In our Lord’s seven letters to His seven churches, He says both good and bad things about three of the churches (Ephesus, Pergamos, and Thyatira). Two churches have only good things said about them (Smyrna and Philadelphia) and two have only bad (Sardis and Laodicea). And when we look at how these seven letters lay out for us church history in advance, we would assume the church that represents the Medieval church, the church of the Middle Ages, the Catholic Church, would have only bad things said about it.
But that’s not what happens. In fact, incredulously, the Lord says some pretty good things about the church at Thyatira, which represents the Catholic church (along with some pretty bad things too). For example:
“I know your works, love, service, faith, and your patience; and as for your works, the last are more than the first” – Revelation 2:19.
Note this is the first time the Lord commends a church for their love (agapē). Love? How can He say that about a church known for corruption, false doctrine and the Inquisition? And then He says the church that represents the Catholic church is actually getting better. After all, our Lord says, “I know your works” and “the last are more than the first.” Really? How can that be?
How can the Lord have anything good to say about a church filled with so much corruption and have nothing good to say about the church (Sardis) that shed their own blood to remove themselves from that corruption? How is that possible? Is there something we’re missing?
I think so. To find out more, keep listening.
The following is a study on the Lord’s letter to the church at Thyatira in Revelation 2:18-29.
To download the slides for this message, click – HERE
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by Steve McCranie | Aug 25, 2017
The word Pergamos comes from a combination of two Greek words that mean “mixed, objectionable” and “marriage.” Pergamos therefore means a “mixed marriage” that is “objectionable” to God. Prophetically, it represents the marriage of the church and state where the state elevates the church to a place of acceptance or political correctness at the expense of the church’s devotion to God.
Look at what the Lord had to say about this church:
“But I have a few things against you, because you have there (in the church) those who hold the doctrine of Balaam, who taught Balak to put a stumbling block before the children of Israel, to eat things sacrificed to idols, and to commit sexual immorality. Thus you also have those (in the church) who hold the doctrine of the Nicolaitans, which thing I hate” – Revelation 2:14-15.
The Sin of Compromise
The church, although commended by Christ for the fact they have not denied His name under severe trials and suffering (Rev. 2:13), nevertheless dropped the ball and allowed those into the church who were heretics and sought to drive the believers away from God and into sin. And the church did nothing about it. Why? Because, like the church of today, they allowed themselves to compromise with the world and allow all sorts of worldliness into His church. And they also showed a glaring lack of discernment and church discipline.
Sadly, the same can be said of the church today. Which raises a couple of questions:
How should we, as His church, respond to compromise and worldliness in the church?
What can we do as a congregation to foster a spirit of holiness in our time together?
What can you, as a member of His body, do to present yourself before Him spotless?
What areas of your life need to be addressed?
And what are you prepared to do about it?
The following is a study on Jesus’ letter to the church at Pergamos, Revelation 2:12-17.
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by Steve McCranie | Aug 20, 2017
Sometimes there are passages in the Scripture that confound even the most mature Believer. These are the ones that seem to defy logic, ones that fly in the face of our cherished sensibilities. For example, in Luke 6:30 the Lord tells us to “Give to everyone who asks of you. And from him who takes away your goods do not ask them back.” But Jesus gives no qualifier in this verse. The person who asks for your stuff may be a bum, a greedy businessman, or the government. How are we supposed to follow that command?
Another example deals with how we respond to a personal attack. Jesus said, “But I tell you not to resist an evil person. But whoever slaps you on your right cheek, turn the other to him also. If anyone wants to sue you and take away your tunic, let him have your cloak also” (Matt. 5:39-40). How does this play out in real life in real time? If the church followed this command the future of the legal profession would be in great peril.
But one of the hardest teachings in Scripture, especially to an opulent, narcissistic church like we have today, is the idea that suffering or persecution could be a good thing. That sentiment is hard to swallow, let alone believe. How could persecution be a good thing? Ever? To anybody?
The Church at Smyrna
In the second of our Lord’s seven personal epistles to His church, found in Revelation 2 and 3, He has nothing but kind words to say about the church at Smyrna (Rev. 2:8-11). And the primary characteristic of this church was their faithful perseverance under extreme persecution that lasted centuries. We would be well advised as a church, and as individuals, to emulate in our life what brought this church such praise from our Lord.
To find out more about the Lord’s letter to the church at Smyrna, and what we can learn about our own view of suffering, then keep listening.
The following is a study on Jesus’ letter to the church at Smyrna, Revelation 2:8-11.
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by Steve McCranie | Aug 3, 2017
The first of Jesus’ seven letters to the churches in the Revelation reveal more about each of us than we often care to admit. The letter to Ephesus has this chilling assessment from the Lord:
“Nevertheless I have this against you, that you have left your first love” (Revelation 2:4).
Ouch. In spite of this church standing firm against heresy and faithfully persevering under great trials, the Lord holds something against them. He is hurt, angry, almost unforgiving. He must feel rejected and forgotten. Why? Because the church in Ephesus, the early church, the church that still had members that knew the Lord personally had left and forsaken the very one they claimed to love. He said, “Nevertheless I have this against you, (what) that you have left your first love.” And that first love was Jesus.
Do you remember what it was like when you first came to Christ? Do you remember the joy, the exuberance, the passion and full commitment you felt towards Him? Do you remember the promises you made in sheer gratitude for what He had done for you? Do you remember any of this?
Now look at your life. Are you still as passionate? Are you still giddy in love with Him? Are you closer to the Lord today than in any other time in your life? If not, you’ve done more than simply plateaued. You’ve left and forsaken your first love. And in doing so, the Lord now has something “against” you.
If I were you, I’d not rest until I made this right with Him. Do you know how? If not, then keep listening.
The following is a study on Jesus’ letter to the church at Ephesus, Revelation 2:1-7.
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